Mountain Myths
Goal: To help students understand why, in the absence of
scientific understanding, human beings have created mythology to explain
natural phenomena, and to encourage an appreciation of this
literature.
Objectives: Students will
- Become familiar with Native American myths and legends created to
explain volcanic activity
- Apply the clustering, writing process and peer-editing techniques to
the writing of an original myth about Mount St. Helens
- Illustrate an original myth.
Key Concepts: To explain natural phenomena, various cultures have
created myths in which natural phenomena and features in the environment
are assigned human-like personalities and qualities.
Summary: Students explore the function of myths. Imagining
themselves to be members of the Cowlitz (or other) Indian tribe, students
do a practice exercise in which, as a group, they write a simple myth to
explain rumblings from Mount St. Helens. After reading a sampling of
Northwest Native American myths on the subject, students analyze the
various identities that have been assigned, in past times, to mountains
and other natural features. After brainstorming other possible
identities, students select and develop a characterization, and create an
original storyline, employing a clustering technique, a writing/rewriting
process, and peer-editing strategies. Students illustrate and prepare
their myths for an audience.
Content Areas: Composition, literature, science, history,
anthropology, geography, art
Materials Needed:
Handouts:
Instructional Strategies:
Other:
- Paper and pencils
- fabric crayons
- fabric, t-shirts (optional)
Evaluation: Evaluation of students' myths should relate to
writing skills currently being taught in class, as well as effort,
originality and creativity displayed.
Instructional Sequence:
- Ask students to imagine themselves members of a Native American tribe
living within sight of a volcano, before the white man came. The
mountain, quiet and serenely beautiful for as long as anyone can
remember, has recently begun to change. Occasionally, light-gray puffs
that seem different from other clouds have been appearing around the
peak. Strange rumblings that seem to come from deep within the earth
have been heard. Nothing in the legends and lore of the tribe explains
these occurrences.
- Ask students to respond, individually or in small groups, to such
questions as:
- How would the you be likely to feel about these developments? (list
likely feelings)
- What would you have to do in order to feel comfortable and secure?
- How might you and your companions make sense of or explain what was
happening to your familiar natural environment? (list some possible
explanations)
- Allow time for brainstorming and discussion. Together, select the
best idea and write a brief narrative on the board.
- Compare and contrast students' ideas with the Cowlitz Indians' legend
that tells of a time when Mount Rainier had two wives, Mount Adams and
Mount St. Helens, and of an argument between the wives in which Mount St.
Helens became jealous, "blew her top," and then knocked off Mount
Rainier's head! (The Cowlitz called Mount St. Helens "Lavelatla," or
"smoking mountain.") Note that such accounts help us reconstruct
eruptive history.
- Share other examples of early cultures' explanations for eruptive
and earthquake activity; for examples:
- Before Magellan sailed, one common belief was that the earth was flat
and held up by two elephants standing on a turtle's back. When the earth
shook, it was because the creatures supporting it were moving about.
- Others believed that giant whales, slapping their immense tails
against the ocean floor, caused the earth to tremble.
- Some believed such activity was evidence that sea monsters were
fighting.
- The ancient Romans believed that Vulcan, god of fire and
metalworking, had a blacksmith shop a mountain on an island near Sicily,
named Vulcano. This is where the word 'volcano' came from.
- Read or provide copies to students of handout, Native American
Myths.
- Identify common characteristics of identities assigned to mountains
by Native Americans (ex: Mount St. Helens was always a person, rather
than an animal; always had a "reason" for erupting.) Have students
brainstorm other possible identities for a volcano, either human or
animal. Refer back to ideas generated in step 1. Instruct students to
select an identity to write about.
- Allow time for students to 'cluster' on paper the words and phrases
they want to associate with their chosen identity before, during, and
after the eruption. Students will then list in an 8-step sequence what
happens to their identify from before to after the eruption. Encourage
them to include colorful adverbs and adjectives, additional 'characters'
(other natural features,) and action verbs. This will provide a
framework for their writing an original myth about the eruption of Mount
St. Helens.
- Arrange for an audience to which students may target their work.
(For example, students might work in partners to simplify the language of
their myths, condense them to one page, create a full-page illustration
for each, and bind them in a booklet for younger children; or study the
art of storytelling, and arrange to read their original myths aloud to
each other or another group.)
- Allow class time for writing the first drafts of original myths
and/or for the revision process using peer editing groups (See: Peer
Editing.)
Extension:
- Use fabric crayons to make illustrations depicting students' myths,
to be transferred onto t-shirts, or onto fabric squares that may be used
to make a class quilt.
- In pairs, have students take turns playing the role of a)
interviewer, and b) character from a student myth, using questions
prepared in advance. Record or videotape the interviews.
Return to:
Living Lab Curriculum
Mount St. Helens